As parish catechumenate ministers, we have the privilege of accompanying catechumens on their journey of faith. This process of initiation is a profound gift not only for the catechumens themselves, but for the entire parish community.

The dismissal of the catechumens

A key part of this journey is the dismissal of the catechumens after the homily. This simple yet powerful ritual is not just an arbitrary rule, but a profoundly meaningful liturgical action that shapes the faith of the whole assembly. And the dismissal reminds us all of the important role the catechumens play in the life of the church.

Because of this, church teaching is quite clear that the dismissal of the catechumens is the normal and expected practice, except in rare circumstances where it is not possible.

If for serious reasons the catechumens cannot leave and must remain with the baptized, they are to be instructed that though they are present at the eucharist, they cannot take part in it as the baptized do.

RCIA 67 C

The paradox of the dismissal

It may seem paradoxical, but the dismissal of the catechumens actually makes them an integral part of the Body of Christ. Before they were catechumens, they had no specific role in the church. Now, through the Rite of Acceptance, they are ´consecrated´ for this unique role, with responsibilities within the larger community (see RCIA 41).

And in another seeming paradox, the catechumens, through their dismissal, become our teachers. The catechumens’ journey of conversion and ongoing formation becomes a source of inspiration and formation for the entire parish. Their presence and dismissal challenge us to rethink what we mean by “catechesis.” It’s not just about imparting information, but about learning how to live the faith.

When the catechumens literally stand up for their faith and then go forth ´to share their joy and spiritual experiences´ (RCIA 67 A), they become public witnesses to the faith.

The dismissal of the catechumens is a teachable moment that shapes the faith of the entire community. It reminds us of our distinct roles and responsibilities within the Body of Christ. The baptized faithful are called to the Liturgy of the Eucharist, while the catechumens are sent forth to reflect on the Word of God they have heard, in preparation for the day when they will be fully incorporated into the church.

The presence of the catechumens and their dismissal challenge us to rethink what we mean by “catechesis.” It’s not just about imparting information, but about learning how to live the faith.

Conclusion

The dismissal of the catechumens is a profound liturgical action that shapes the identity and mission of the entire community. As we embrace this ritual, we recognize the catechumens’ vital role in our shared journey of conversion and discipleship.