We’re probably all going to see a lot of seekers in our churches over the next several weeks. First of all, we’re moving into the holiday season, and more people tend to think about faith and spirituality at this time of year. Some of them wind up in church—your church—hoping to find an answer to an inner longing.

Another reason we’re going to see more seekers is the worsening economy. People are worried and are perhaps losing hope. Those who don’t have the light of Christ in their hearts will likely wind up in church to see if they can find hope there.

The bulletin as an RCIA marketing tool

So we should all be asking ourselves, what will these seekers find when they get come to church? One task that almost every usher excels at is putting a parish bulletin in every person’s hand. As catechumenate leaders, we should all be concerned about what’s in that bulletin.

Chris Weber, director of Catholic Education Ministries Center of Central Maryland, has written an excellent post on how to make parish bulletins more compelling. He thinks of the bulletin as a marketing tool.

Think about what it means to advertise for something. What do advertisers do? Instead of simply listing the features of something, they share all of the benefits that the consumer can get by using the product.

Click here to see what else he has to say about upgrading your parish bulletin (pdf file).

Also, check out a book I wrote several years ago, It’s In The Bulletin: The Editor’s Essential Guide to Effective Communication.

And click on the comments link below to share your thoughts about using the parish bulletin or other tools to welcome seekers over these next few weeks.

• Evaluating your hospitality at Mass
• Is your RCIA team creating a memorable first impression?
• Community evangelist

It’s good to see you again. If you enjoyed this post, please share with a friend or colleague. Thanks for visiting!

The Rite of Election is one of those “hinge” rites in the RCIA because it marks the transition from one period to the next for a person becoming baptized. But most people in your church won’t ever see a Rite of Election which usually takes place at the diocesan Cathedral. What most people will experience is the Rite of Sending, the optional rite that happens in the parish before the Rite of Election. The Rite of Sending has many of the elements of the Rite of Election, such as testimonies and giving of names. But the principal rite is the Rite of Election. It’s the highpoint of this part of the catechumen’s journey.

Help put the Rite of Sending in its appropriate place by catechizing your assembly from the symbols and actions of the Rite of Election. Even if they never see an actual Rite of Election, they will better appreciate this turning point for the catechumens. (BTW, unless your diocese says otherwise, anyone can go to the Rite of Election. So make a point of letting your assemblies know when your catechumens’ Rite of Election will be and invite them to come.)

Below is the unformatted text from a PDF bulletin insert that you can download, print, and copy for FREE for use in your parishes to help you catechize your assemblies about the discernment process. Please include the author and copyright information on any copies you make.

Get the fully-formatted ready-to-copy bulletin insert (pdf) here.

As you know, there are four pillars of catechesis on which we need to help the catechumens build a life of faith: word, worship, community, and service (see RCIA, 75). January 1 is World Day of Peace, and it is an excellent time to strengthen the catechumens in the area of service. Pope Benedict has offered some reflections on the topic (click here to see what he said), and the U.S. bishops have also provided some material for parishes to use. The New Year is a time for making resolutions, so perhaps you might consider making some communal resolutions as a parish, setting an example of service for the catechumens to follow. Here are some suggestions from the U.S. bishops’ handout:

Teaching

• Provide a context for this year’s peace message by sharing a brief history of the message. (This is the 40^th anniversary of the first World Day of Peace, which was begun by Pope Paul VI in 1968.)
• Share some of the inspiring themes from past messages to illustrate the Church’s commitment to peace throughout the years.
  

  “Men must always speak of Peace. The world must be educated to love Peace, to build it up and defend it.” —Pope Paul VI, 1968

  “If you want Peace, work for Justice.” —Pope Paul VI, 1972

  “Life is the crown of Peace. If we base the logic of our activity on the sacredness of Life, war is virtually disqualified as a normal and habitual means of asserting rights and so of ensuring Peace.” —Pope Paul VI, 1977

  “Paul VI’s phrase – ‘Development is the new name for peace’ – specifies one of the keys in our search for peace. Can true peace exist when men, women and children cannot live in full human dignity?” —Pope John Paul II, 1987

  “To say ‘peace’ is really to speak of much more than the simple absence of war. It is to postulate a condition of authentic respect for the dignity and rights of every human being, a condition enabling him to achieve complete fulfillment. The exploitation of the weak and the existence of distressing pockets of poverty and social inequality constitute so many delays and obstacles to the establishment of stable conditions for an authentic peace.” —Pope John Paul II, 1993

• Help people to be in solidarity with those in other parts of the world; emphasize that we are all part of the one human family.
• Read Chapter 11 of The Compendium of the Social Doctrine of the Church on “The Promotion of Peace” (Chapter 11).

Advocacy

• Encourage parishioners and catechumens to learn more about the church’s engagement in issues of global peace and justice by visiting this site.
• They can also sign up for action alerts on legislative issues.

To download the entire handout and list of activities from the U.S. bishops, click here.

QI’m trying to find some sort of brochure or flyer to be able to hand out to anyone who’s interested, to explain what RCIA is. Do you know where I could find something?

ASt. Anthony Messenger Press publishes a “Catholic Update” that is just the thing you are looking for. It is titled “An New Look at the RCIA,” and it is written by Rita Burns Senseman. Rita is a terrific writer and knows just about everything there is to know about RCIA. Click here for more info.

For some handouts that are a little more in-depth, maybe for the team, you might want to check out the “Seek the Living God” series by J. Michael McMahon. You can see a sample here.

Also take a look at “How Does a Person Become Catholic” from Liturgy Training Publications.

Finally, check out this summary I wrote, posted here.

Good luck! Let us know how it goes.

Below is part of the unformatted text from a bulletin insert that you can download, print, and copy for FREE for use in your parishes to help you catechize about mystagogy. Please include the author and copyright information on any copies you make.

Get the fully-formatted ready-to-copy bulletin insert (pdf) here.

Mystagogy: Savoring the Mystery of God

by Diana Macalintal
© 2007, Diana Macalintal.
All rights reserved.

Whodunit? Secret? Science?

God is a mystery, but not like an Agatha Christie novel, or a secret reserved only for special people, or a math problem to be solved.

God is a mystery in the way that grandma’s love is a mystery; in the way you look at your child and can’t imagine anything more beautiful; in the way you marvel at how deeply you still love your spouse even after so many years of being together.

The mystery of God is something that makes us feel so immensely close to God and at the same time so in awe of the tremendous, incomprehensible wonder of God. There is no way to completely, fully express this feeling or describe it to another person. We can only say the same thing we tell children who ask us how they will know when they’re in love—”you’ll know it when it happens to you.”

The word “sacrament” comes from the same Greek root for the word “mystery.” Often, at the beginning of Mass, the priest will say, “to prepare ourselves to celebrate these sacred mysteries….” Every time we gather to celebrate the sacraments, we enter deeply into the mysterious love of God.

We experience this divine mystery most fully in the Eucharist—that intimate act of eating and drinking together with those named after the one we love the most: Christ.

Reflecting on the Mysteries

Those who have been preparing to be initiated into the Church and are then baptized, confirmed, and welcomed to the Eucharistic table at the Easter Vigil are the newest members to be “christened,” that is, named “Christ.” They are those who have most recently and fully been hit by God’s mysterious love. Now, they know what it means to be a member of the Body of Christ because they have experienced it for themselves.

Anyone who is new to love and the overwhelming nature of it needs time to reflect on what happened to them. This “looking backward” to a specific moment when they experienced God’s mysterious presence gives them direction and renewed commitment for moving forward. Just like looking back at wedding pictures can give us more hope and joy for the future, reflecting on the experience of the “mysteries”—the sacraments—can renew our commitment to live according to Christ’s name which was given to us at baptism.

The neophytes are those who were recently initiated into the Church through the sacraments of baptism, confirmation, and Eucharist. During the Easter season, and often throughout the year after, they spend time reflecting on the mysteries. This process is called “mystagogy.” But their practice of mystagogy is simply a participation in what all baptized Christians are called to do. All of us who are baptized, whether last year or many years ago, are called to constantly reflect on our experience of God, discern its meaning, renew our commitment to our baptismal promises, and commit ourselves to living those promises in the ordinary events of our daily life.

• Five Ways to Preach Mystagogically
• A step-by-step guide to mystagogy
• Mystagogy My Mother Could Do
• How to Do Mystagogy with the Neophytes in Easter

Are you looking for some bulletin insert material to help explain the catechumenate process to your parishioners? The United States Conference of Catholic Bishops (USCCB) has a press release on their Web site that details the steps of the initiation process in question and answer format. The text is written in clear, simple English.

Click here to read all the bulletin inserts from the United States Conference of Catholic Bishops.

One example from the USCCB’s website is below:

What is the RCIA?

The RCIA, which stands for Rite of Christian Initiation of Adults, is a process through which non-baptized men and women enter the Catholic Church. It includes several stages marked by study, prayer and rites at Mass. Participants in the RCIA are known as catechumens. They undergo a process of conversion as they study the Gospel, profess faith in Jesus and the Catholic Church, and receive the sacraments of baptism, confirmation and Holy Eucharist. The RCIA process follows the ancient practice of the Church and was restored by the Second Vatican Council as the normal way adults prepare for baptism. In 1974 the Rite for Christian Initiation for Adults was formally approved for use in the United States.

Discernment in the RCIA is most intensely done in preparation for the celebration of the rites. (Click here for an article about discernment for the rites.) Yet the vision of the Rite of Christian Initiation of Adults is that discernment is on-going. Furthermore, discernment is not just something only the catechumens do; it is something they learn by watching the parish and all its members practice discernment in their everyday lives. Ideally, all the faithful do discernment as part of their Christian lifestyle.

But even for the baptized, describing it and learning how to do it can be a little difficult. So here is part of the unformatted text from a bulletin insert that you can download, print, and copy for FREE for use in your parishes to help you catechize your assemblies about the discernment process. Please include the author and copyright information on any copies you make.

Get the fully-formatted ready-to-copy bulletin insert (pdf) here.

***

Rite of Christian Initiation of Adults
Discernment
Listening to God’s Voice

by Diana Macalintal

© 2007, Diana Macalintal.
All rights reserved.

Hearing and Responding
A big part of becoming and being Catholic is learning to hear God’s voice and responding. Our Scriptures tell us many stories of people hearing God and responding.

Abraham heard God’s voice from an angel, a “messenger” of God, asking him to sacrifice his only son, Isaac. Confused and probably afraid, Abraham responds by trusting God’s voice (Gn 22). Moses heard God’s voice coming from a surprising and unusual source—a burning bush. He responded to this unexpected encounter with the Divine by taking off his shoes and accepting God’s call to set his people free (Ex 3). The Samaritan woman at the well heard God’s voice in the midst of her everyday chores, in an ordinary conversation with a stranger. She responded to Jesus by becoming the first evangelist proclaiming the Good News to her village (Jn 4). And Mary heard God’s voice in an angel with unbelievable and perhaps terrifying news for one so young—she would bear God’s child. She responded in faith with amen, “let it be done” (Lk 1).

Perhaps Adam and Eve’s sin was not just disobeying God but not responding when he called, for when they heard his voice after eating the apple, they hid themselves (Gn 3).

For discussion: Do you remember a time when you heard God’s voice and knew it was God speaking? Where or who did it come from? What did you feel when you heard God’s message for you? How did you respond?

Voices in My Head?
Unlike some of the Scripture stories, however, we will probably hear God’s voice in much more ordinary ways. Most of us will never have an angel appear to us with a divine message from God. Nor will many of us encounter a burning bush or other supernatural revelation of God. More than likely, we’ll hear God the way the woman at the well did—in a simple conversation with another person while doing the simple things we do everyday—or the way Mary did—in an unexpected turn of events.

As Catholics, we believe that God is constantly trying to reveal God’s self to each person, using the ordinary things we experience in our lives to be the “messengers” for God’s word. In our family, friends, and the familiar events of our life, through the stranger and the new experience, and most especially in the poor, the outcast, and those events that shake us to the core, God is trying to say, “Here I am. Listen.”

At critical moments in our lives, God’s voice may be very strong: at the birth of a new family member or at the death of a loved one; when we fall in love, or when we break up; when tragedy happens or when we are overwhelmed by goodness; when we are deciding on a career, a vocation, a life-long partner; when we are hurt, or when we cannot forgive; when we need to choose a new way of life.

When we hear God’s voice, we might feel unsettled or out of sorts. We might feel that we need to do something, to make a change or be more resolved. Discovering who God intends us to be (our truest self), what God is asking of us at this moment in our life, and making a decision to act is called discernment.

For discussion: When was the last time something critical or significant happened in your life? What was God communicating to you at that moment?

Discerning God’s Call
For Catholics, there are four honored places we listen for God’s voice: in Scripture, in our Catholic tradition and teaching, in the Church community, and in our own conscience. Those who are preparing to become Catholics—the catechumens—participate in an on-going process of discernment throughout their preparation, learning to listen for God’s voice in these four principle ways. They do this to continue growing in their new faith in Christ and to know when they are ready to take the next step toward initiation into the Church. We who are already baptized serve as models for the catechumens, teaching them by our example how to listen for God’s voice each day, especially when we need to make an important decision.

Scripture
The Scriptures reveal who God is and how God relates with his people. The Scriptures project God’s voice most clearly when it is proclaimed in the assembly within the liturgy and connected to the real-life stories of that assembly in the homily. In the Gospel, especially, we believe that Christ is speaking directly to us, calling us again to listen and respond.

In a special way, the catechumens listen and respond to God in the Scriptures by “breaking open” the Word. They are dismissed from the Mass with a catechist to “feast” on the Scriptures and homily they just heard—to chew on them, in a sense—and to discover together what God is calling them to do at that moment in their faith journey.

Church Tradition and Teaching
You can’t find answers in the Scriptures to every one of life’s problems. But you can find Jesus’ promise that the Holy Spirit will remain with us always, guiding us, instructing us in everything (Jn 14:26). That Spirit has led our Church through the ages, inspiring saints and holy women and men to hear and respond to God’s voice in their own time and situation. Church tradition is the collective wisdom and presence of that Spirit, showing us how our ancestors interpreted not only Scripture but also the signs of the times through which God was acting.

Church Community
The apostles didn’t receive the Spirit as individuals but as a community. We believe that in the faithful, there is a “sense” of what God is calling us to be. When two or three are gathered, God is there. And so learning to hear God’s voice is a group exercise. Together we listen for God with those we trust and who know us best—our companions, literally, those we share bread with. Our companions help us to hear and see the things we may be missing. They do this not just by what they say but also by how they live. Catechumens are given special companions called sponsors to help them discern God’s voice throughout their journey to initiation.

For discussion: Who are your companions? Who is looking to you be their companion in faith? How can your own actions model for the catechumens a life of listening and responding to God?

Our Conscience
For those with faith, God’s word is not far from them—”it is something very near to you, already in your mouths and in your hearts” (Dt 30:14). God’s Spirit is in us, guiding our conscience into knowing the path God wants us to take. If after consulting all the other areas of discernment, we still feel uneasy, it may be because our conscience, God’s Spirit in us, knows it is not satisfied. But if after true discernment, we feel at peace, even with a hard decision, we can trust that we have listened and responded well to God’s voice.

A Process for Discernment
When faced with a difficult decision or turning-point in your life, or you just need to know better where God is leading you at this time, try this process.

1. Pray daily: Praying is less about saying things to God and more about being still to listen to God. Find a quiet place, and just be still and open to what God is trying to reveal to you. Making the sign of the cross, reading the Bible, or praying the Lord’s Prayer may help you focus on being attentive to God.
2. Participate at Mass: Keep your eyes, ears, mouth, and hands open to encountering God when your participate at Sunday Mass. Read the Sunday readings before you come to Mass. Be present to those around you, especially the stranger. Bring your concerns to prayer in the community. Reflect with others after Mass.
3. Look to the saints and other holy people: Read about the saints and their writings. Read Scripture stories about our ancestors in faith. Pay attention to people in your church or in your life whom you admire because of their life of faith. Share your faith with them, and let them be your companion and sounding board.
4. Return to prayer: Be still again in prayer, and listen to the small voice within you. Imagine making your decision, and notice your feelings. Journal about them if it helps. Which decision gives you a sense of peace? Which choice feels right with who God intends you to be? When this peace comes, give thanks to God.